        The Old Testament and Graeco-Roman texts we catch studied have numerous examples of divine intervention. The range and complexity in tender-hearted affairs that these interventions occur have quasi(prenominal), yet several(predicate) attributes. two texts describe divine intervention as a substance of explaining why things happen(ed) and being chosen by God or gods to get together a destiny. Both also see divine intervention as something that can not be understood by humanity; God or the gods have their reasons why slew be chosen and why authoritative gifts, events, and catastrophes happen and we will never opt care the reasoning. Differences in the texts stem from the reasons they are the same; why certain people are chosen, why events happen, etc.
        The range and complexity in human affairs of divine intervention as describe in the Hellenic texts and the Old Testament are similar because of the interference in human affairs, yet they are different because of why certain people are chosen to fulfill a destiny. For instance, in the Old Testament, God chooses Noah and his family to be the just now survivors after the flood that wipes out the earth. His destiny was to build the ark and take a pair of every living creature to aid repopulate the earth after everything is wiped out.
This is similar to Oedipus at Colonus, in the Hellenic texts, because the gods choose Oedipus to save the city of Colonus from his own sons. They differ because God, in the Old Testament, chooses rather blindly. He does not choose people for any reason except that is who He urgencyed. If He does choose, it is ground on goodness or loyalty to Him. The gods of Hellenic texts, want in Oedipus at Colonus, the gods choose Oedipus because of his wisdom and his family line. The Hellenic texts choose...
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